3/10/2023 0 Comments Mass hysteria through the ages![]() ![]() Oxford University Press, New YorkĢ016 Salem Witch Trials descendants share thoughts on Proctor’s Ledge. The city of Salem planned to construct a respectful memorial at the spot, remembering the victims of mass hysteria at the Salem witch trials.Ģ015 A Story of Witchcraft: The Salem Trials and the American Experience. Through comparison of the viewpoints from different historical buildings and the eyewitnesses record, the exact spot was determined. The team of scholars, which included historians and archeologists, used high tech aerial photography and ground penetrating radar to analyze the topography of Gallows Hill. This was later backed up another evidence: an eyewitness reference to an execution from the trial papers. In the early twentieth century, historians theorized that the hangings took place at Proctor’s edge, a rocky outcrop at the base of Gallows Hill. It was found from these documents that the executions took place on or near Gallows Hill, but the specific location was unknown. Despite there being over 1000 surviving official documents, very little of it relates to the where the executions occurred. Over five years of analysis, a team of scholars verified the exact location where the Salem witch executions took place. This entry was posted in Fall 2019 by ssaha. Knopf Doubleday Publishing Group, New York. Cooper Square Press, New York.ġ949 The Devil in Massachusetts. Allen, Boston.ġ692 A Brief and True Narrative of Some Remarkable Passages Relating to Sundry Persons Afflicted by Witchcraft, at Salem Village: Which happened from the Nineteenth of March, to the Fifth of April, 1692.Benjamin Harris, Boston.Ģ002 The Salem Witch Trials: A Day-To-Day Chronicle of a Community Under Siege. Scribner’s Sons, New York.ġ696 A Modest Enquiry into the Nature of Witchcraft. ![]() Northeastern University Press, Lebanon, New Hampshire.ġ914 Narratives of the Witchcraft Cases, 1648–1706. The Salem witch trials left a lesson for the future, a caution for the outcome of unbridled religious fanaticism and over enthusiasm about the supernatural.įurther reading on Finding the exact spot of witch execution in Salem and Witch trials in Europeġ972 Salem-Village Witchcraft: A Documentary Record of Local Conflict in Colonial New England. These trials had a lasting effect on people’s attitude towards separation of state and church, as historian George Lincoln Burr said, “the Salem witchcraft was the rock on which the theocracy shattered” (1914:197). The Salem witch trials are an infamous case of mass hysteria they are an example of the consequences of religious extremism, false allegations, and lapses in the due legal processes. The series of trials and executions finally ended in May 1693. In January 1693, the new Superior Court of Judicature convened, and those who had been accused of witchcraft, but not yet tried, went on trial. Other evidence included confessions made by accused witches, and testimony by a guilty witch who pointed out others as witches. The accused witch was told to touch a victim having a fit, and if the victim stopped having a fit, the accused was believed to have afflicted the victim (Boyer & Nissenbaum 1972). The “touch test” was also used to determine guilt or innocence. These trials relied heavily on spectral evidence, or testimony based on dreams or apparitions seen by the afflicted. On June 2, 1962, the Court of Oyer and Terminer (to hear and decide) was established to handle the large number of people in jail for witchcraft. ![]() Illustration of the Salem witch trials, depicting Mary Walcott, one of the afflicted victims
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